Ireland’s national St. Patrick’s Festival will be getting back to its roots this year as it takes over Dublin City from March 14 – 17.
Ireland’s national St. Patrick’s Festival returns to its roots in 2026, bringing together communities, artists, visitors, and audiences from around the world for one of the most recognisable celebrations of culture, creativity, and community.
The theme for St. Patrick’s Festival 2026 is Roots, a celebration of where we come from, what grounds us, and how we continue to grow together.
Ireland is a country deeply connected to story and tradition, where ancient myths sit alongside living culture, and seasonal rituals and everyday acts of connection are shared across communities. Ireland’s roots lie not only in history and folklore, but in the lived experiences of all those who call this island home, shaped by migration, emigration, and cultural exchange across generations.
In 2026, the festival explores roots as something living and evolving, inviting audiences to reflect on identity, belonging and shared stories, while creating space for new voices and contemporary expressions of Irish culture.
A vibrant city-wide program
St. Patrick’s Festival 2026 invites locals and visitors alike to experience a vibrant, city-wide program featuring over 150 artists working across music, street theatre, dance, comedy, craft, and participatory performance.
This year’s program places collaboration and accessibility at its heart, with highlights ranging from marching rhythms and immersive soundscapes to wheelchair-led dance, ballet for over-55s, iconic Irish theatre, subculture storytelling, hands-on craft workshops, family hubs, and neurodivergent-friendly spaces.
Together, these experiences reflect Ireland’s one shared story, rooted in tradition, community, and creative exchange.
The National St. Patrick’s Day Parade
The National St. Patrick’s Day Parade returns to Dublin on Tuesday, March 17, promising an unforgettable showcase of imagination, scale and creativity.
Guided by the Festival’s core values of community, diversity, joy, prosperity, and sustainability, the 2026 Parade will follow its established route from Parnell Square, expanding in ambition and interaction, delighting audiences of all ages.
The Parade will feature 12 large-scale floats from independent parade companies, with over 3,000 participants involved. Returning to the streets of Dublin are beloved pageant makers, including Macnas, Bui Bolg, Spraoi, Inishowen Carnival Group, Curious State, Volkidana, The Outing Queer Arts Collective, Artastic and ArtFX, alongside exciting new entries from Lumen Street Theatre and Show CoMotion, a new Dublin-based parade company making its Festival debut. Adding to the festivities, the Rotunda Hospital makes its first appearance this year with a special float designed by ArtFX.
International participation remains a hallmark of the Parade, with marching bands travelling from Scotland and the United States, including eight American bands from Ohio, Arizona, Illinois, Wisconsin, Iowa, Mississippi, Indiana, and Texas, reflecting the deep cultural connections between Ireland and its global diaspora.
Under the continued artistic leadership of Artistic Director Aoife Carry, the Parade prioritises craft and design excellence, community participation, sustainability and accessibility, with a strong focus on reuse, upcycling and mindful production.
Building on its Climate Action Plan, the Festival continues to champion sustainable practices and is proud to partner with Kia as its official vehicle partner for a fifth consecutive year.
Accessibility remains central to the Festival with the return of the Relaxed Parade Space, sponsored by Dublin City Council in partnership with AsIAm, with support from Bank of Ireland, Neuroconvergence Ireland, and Neurodiversity Ireland. Designed to support neurodivergent audiences and those who benefit from a more flexible environment, the space offers additional room for movement, sensory-friendly areas, limited seating options, and pre-Parade entertainment. Attendance is via lottery, with application details to be announced.
A limited number of Parade Grandstand Seats and Hospitality Packages will be available at StPatricksFestival.ie. For those unable to attend in person, the Parade will be broadcast live on RTÉ One and internationally via RTÉ Player.
Festival highlights across the city
Across the Festival weekend, Dublin will come alive with performances and participatory experiences that grow naturally from the streets themselves, inviting people to gather, share, and belong.
Audiences can enjoy music on the streets with performances from Mr Wilson’s Second Liners, and Dublin favourites Acid Granny Compact; moments of Gaeilge and humour with Áine Gallagher’s A Cup of Focals; and street comedy favourites including Garda by Colm O’Grady and the mischievous St. Patrick’s Seagulls.
Dance takes centre stage with Silver Swans, ballet created exclusively for over-55s, alongside the work of dance artist and activist Maryam Madani, whose wheelchair-led practice celebrates disability pride as a joyful and community-building act. Luail, Ireland’s National Dance Company, will present Dance Corner, curated by Dylan Quinn.
Theatre lovers can enjoy a special presentation of The Abbey Theatre’s The Plough and the Stars, marking 100 years since its premiere, while hands-on workshops including lacemaking, tin smithing, willow weaving and felting offer opportunities to engage directly with traditional and contemporary craft.
Prints of Ireland is collaborating with the festival on an exclusive Prints of Ireland x St. Patrick’s Festival range, produced by artist and Prints of Ireland co-owner, Heather Gilroy, which will feature a catalogue of specially designed items available via selected retailers and their website.
Events will take place across a range of iconic city locations, including Wood Quay Amphitheatre, EPIC, Wolfe Tone Park, Jameson Distillery, Dundrum Town Centr,e and St. Stephen’s Green Bandstand.
Family, community, and nighttime culture
St. Patrick’s Festival 2026 reflects the breadth of its audiences through a programme that spans generations, interests, and identities.
By day, family-focused hubs such as the Dublin City Council Family Village at Wood Quay will offer welcoming and playful spaces featuring DJ Seanem, Ireland’s youngest festival DJ, the Dublin City Library Bus, and creative experiences with Bricí Spraoi.
As evening falls, the Festival embraces Dublin’s vibrant night-time culture with standout moments including Pygmalion presenting Henrik Schwarz on March 16 and the Festival’s Fire Performances on March 14 and 15, creating shared cultural experiences for adult audiences rooted in Ireland’s world-famous sense of craic.
“St. Patrick’s Festival is one of the great celebrations of Ireland, and Dublin is proud to be its host,” Councilor Ray McAdam, Lord Mayor of Dublin, said.
“The 2026 program captures the very best of our national spirit — creativity, welcome and community — while reflecting my theme of Celebrating Dublin: the stories of our city, the strength of our neighborhoods, and the new voices that continue to shape our capital.
“I’m proud that this Festival brings people together and showcases Ireland, through Dublin, to audiences at home and around the world.”
Caroline Bocquel, Chief Executive Officer at Fáilte Ireland, said: “St. Patrick’s Festival plays a vital role in showcasing Ireland on the world stage, marking the start of the tourism season and welcoming visitors to experience our culture, creativity and warm hospitality.
“The 2026 Festival program celebrates Ireland’s roots through a rich blend of tradition and contemporary culture, while supporting communities, artists and the wider tourism and hospitality sectors. We look forward to welcoming visitors from near and far to Dublin this March.”
Aoife Carry, Artistic Director at St. Patrick’s Festival, said: “St. Patrick’s Festival has always been built from the ground up, shaped by the artists, makers, communities, and collaborators who bring it to life each year.
“In 2026, we are proud to centre the Festival around the theme of Roots, celebrating where we come from, what connects us, and how we continue to grow together.
“This year’s program reflects the depth and diversity of the stories that make up Ireland today, drawing on tradition, lived experience and creative exchange, while making space for new voices and new ways of coming together.
“I am deeply grateful to our funders, partners and sponsors whose continued support allows the Festival to grow thoughtfully and sustainably year on year, and I look forward to welcoming audiences from near and far to experience a St. Patrick’s Festival that is grounded, joyful and very much alive in Dublin this March.”
Peter Burke, Minister for Enterprise, Tourism and Employment of Ireland, said: “St. Patrick’s Festival is a significant driver of economic activity, supporting jobs, local enterprise and the wider tourism economy. Festivals of this scale not only celebrate our culture and identity, but also deliver real benefits for local businesses, tourism and employment across Dublin and beyond.
“The 2026 program shines a light on the richness of our culture and the stories that bring us together, creating shared experiences for people of all ages and backgrounds.
“By showcasing Ireland as a welcoming destination, the St. Patrick’s Festival strengthens our international reputation, and I am pleased to support a Festival that continues to attract and inspire visitors year after year.”
St. Patrick’s Festival is made possible through the continued support of the Government of Ireland, the Department of Enterprise, Tourism and Employment, Fáilte Ireland, Dublin City Council, and generous partners and sponsors. With equal gratitude, RTÉ and Q102 are proud media partners of St. Patrick’s Festival 2026, supporting the festival through national and local broadcast coverage and promotion.
The Festival Programme is available now at St PatricksFestival. ie and will continue to be updated as further events are announced.
“The Chapels of our city were densely crowded with the Faithful, anxious to commence the Holy Season of Lent by participating in the religious ceremony of the distribution of the Blessed Ashes.”
Depending on the area, these ashes were made either by burning the previous Sunday’s palm leaves or scraped from the remains of families’ turf fires. Whatever their providence, they were daubed on every forehead as a point of devout urgency.
This marked the beginning of almost six weeks of strict abstinence. This was no private nod to the calendar, newspapers even printed Lenten regulations. Everyone had to abide, and the call went far beyond abstinence from a treat or two.
According to tradition, children older than seven were not allowed milk during Lent. Younger children had only a little, and babies were to cry “three times” before they received any milk on fast days. Even the babes were tougher than your average adult today.
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Examples of these regulations can be gleaned from a number of late 19th-century Irish publications, which published the dictates of Paul Cardinal Cullen, Archbishop of Dublin, & Primate of Ireland as a matter of course.
This has been abbreviated from lists printed with various adaptations in the Cork Examiner and Dublin Courier (in 1859 and 1870 respectively) – though it appeared in myriad publications over those decades:
• Persons bound to fast are allowed to take only one full meal, of meager fare. (You were also allowed a small snack, but you had to remain hungry at all times).
• We grant permission to use flesh meat in Lent at one principal meal only, on Sundays, Mondays, Tuesdays, Thursdays, and Saturdays.
• Drunkenness, a vice degrading in itself, and the occasion of innumerable evils, the reading of lascivious poetry and romances, immodest representation in degraded theaters, improper dances, so repugnant to the purity of the Christian morals, are to be avoided, not only during Lent but at all times. (The polka was singled out as particularly offensive.)
• Eggs are prohibited on all Fridays and the first and last Wednesdays in Lent; on all other days, they are allowed to those who are bound to fast, at the one principal meal.
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• Fish and flesh meat cannot be used in the same meal on any day during Lent.
• Persons under their twenty-first year, broken down by old age, suffering from sickness, or engaged in hard labor are exempted from fasting. Such as requiring a dispensation, can apply to any of the parish priests, provided there be just reasons for doing so.
• Dispensations obtained without proper cause are to no avail. (So unless you actively opted out, you were in for the ride.)
• The faithful are exhorted to sanctify this holy season by prayer … for 40 hours.
• The faithful are exhorted to pray for the welfare of the Pope, now a prisoner in Rome, and to beg God to deliver him from the hands of his sacrilegious enemies. (The faithful were also required to pray for France.)
• During Lent works of piety and charity are to be performed … such as providing a Catholic education for Catholic children, thus preserving them from the immeasurable evils of mixed schools.
Feb 19, 2026
The Catholic observance of Lent, which begins with Ash Wednesday, has been of national significance in Ireland for hundreds of years. Getty Images
Ash Wednesday falls on February 18 in 2026, marking the official start of Lent for Catholics.
In Ireland, a predominantly Roman Catholic country, the 40-day period of Lent has been of national significance for hundreds of years.
“The Chapels of our city were densely crowded with the Faithful, anxious to commence the Holy Season of Lent by participating in the religious ceremony of the distribution of the Blessed Ashes.”
Depending on the area, these ashes were made either by burning the previous Sunday’s palm leaves or scraped from the remains of families’ turf fires. Whatever their providence, they were daubed on every forehead as a point of devout urgency.
This marked the beginning of almost six weeks of strict abstinence. This was no private nod to the calendar, newspapers even printed Lenten regulations. Everyone had to abide, and the call went far beyond abstinence from a treat or two.
According to tradition, children older than seven were not allowed milk during Lent. Younger children had only a little, and babies were to cry “three times” before they received any milk on fast days. Even the babes were tougher than your average adult today.
Sign up to IrishCentral’s newsletter to stay up-to-date with everything Irish!Subscribe to IrishCentral
Examples of these regulations can be gleaned from a number of late 19th-century Irish publications, which published the dictates of Paul Cardinal Cullen, Archbishop of Dublin, & Primate of Ireland as a matter of course.
This has been abbreviated from lists printed with various adaptations in the Cork Examiner and Dublin Courier (in 1859 and 1870 respectively) – though it appeared in myriad publications over those decades:
• Persons bound to fast are allowed to take only one full meal, of meager fare. (You were also allowed a small snack, but you had to remain hungry at all times).
• We grant permission to use flesh meat in Lent at one principal meal only, on Sundays, Mondays, Tuesdays, Thursdays, and Saturdays.
• Drunkenness, a vice degrading in itself, and the occasion of innumerable evils, the reading of lascivious poetry and romances, immodest representation in degraded theaters, improper dances, so repugnant to the purity of the Christian morals, are to be avoided, not only during Lent but at all times. (The polka was singled out as particularly offensive.)
• Eggs are prohibited on all Fridays and the first and last Wednesdays in Lent; on all other days, they are allowed to those who are bound to fast, at the one principal meal.
Love Irish history? Share your favorite stories with other history buffs in the IrishCentral History Facebook group.
• Fish and flesh meat cannot be used in the same meal on any day during Lent.
• Persons under their twenty-first year, broken down by old age, suffering from sickness, or engaged in hard labor are exempted from fasting. Such as requiring a dispensation, can apply to any of the parish priests, provided there be just reasons for doing so.
• Dispensations obtained without proper cause are to no avail. (So unless you actively opted out, you were in for the ride.)
• The faithful are exhorted to sanctify this holy season by prayer … for 40 hours.
• The faithful are exhorted to pray for the welfare of the Pope, now a prisoner in Rome, and to beg God to deliver him from the hands of his sacrilegious enemies. (The faithful were also required to pray for France.)
• During Lent works of piety and charity are to be performed … such as providing a Catholic education for Catholic children, thus preserving them from the immeasurable evils of mixed schools.
Irish Central examines the Irish ancestry behind several holders of the highest office as Americans observe President’s Day today.
I
March 17, 2021: The White House is lit green for St. Patrick’s Day.
From the celebrated legacy of John F. Kennedy to the Scranton-born story of Joe Biden, these family histories highlight immigration, identity, and the enduring ties between Ireland and the United States. Since President Kennedy’s visit to Ireland in June 1963, almost every US president has traveled to Ireland, many visiting their ancestral homes.
It was really when President Barack Obama visited his ancestral family home in Moneygall, Co Offaly, in 2011 that historians were encouraged to take a closer look at American presidents with Irish roots.
John Robert Greene, a historian and author of dozens of books, explained: “It’s very simple, Catholic votes… There’s not a huge love of Irish tradition, with the possible exception of JFK, Reagan, and Bill Clinton, but there’s a huge love for Catholic votes and particularly Irish Catholic votes.”
Here’s the lowdown on all the U.S. presidents with Irish roots:
Irish American presidents
The complete list of US presidents with Irish roots includes:
Andrew Jackson
James Knox Polk
James Buchanan
Andrew Johnson
Ulysses S. Grant (also the first US president to visit Ireland)
Chester A. Arthur
Grover Cleveland
Benjamin Harrison
William McKinley
Theodore Roosevelt
William Howard Taft
Woodrow Wilson
Warren G. Harding
Harry S. Truman
John F. Kennedy
Richard Nixon
Jimmy Carter
Ronald Reagan
George H. W. Bush
Bill Clinton (he claims Irish ancestry, though this is disputed)
George W. Bush
Barack Obama
Joe Biden
Most of the Irish American presidents have their roots in Co Tyrone and Co Antrim and come from a Protestant background in 19th-century Ulster. They generally settled in the south and west in the US.
Later, they labeled themselves Scots-Irish in a bid to distinguish themselves from the Catholics fleeing Ireland during the potato famine of the 1840s. It would be better served if those running for the presidency did not associate with those coming out of Ireland, who were being accused of stealing American jobs.
During the early 20th century, those attitudes began to change, and then along came John F. Kennedy.
President John F. Kennedy
Although neither his parents nor grandparents were born in Ireland, Kennedy forged a solid Irish identity and he became the first Catholic to take office. At Kennedy’s rallies, filled with prominent Irish Catholics such as Tip O’Neill, “Danny Boy” was the tune of choice.
Talking about Kennedy, Greene said, “He clearly wanted the link to the Irish, and he made himself more Irish than any other American president.”
Since Kennedy, every president apart from Gerald Ford has claimed some sort of Irish ancestry, says Greene. Although he commented that in Bill Clinton’s cas,e there was no evidence.
President Ronald Regan
In 1984, President Ronald Regan and his wife Nancy famously visited Ballyporeen in Co Tipperary. Eight bed-and-breakfasts, two cafes, and souvenir businesses opened. The tourist boom lasted for six or seven years.
The local pub was renamed after the president before he even arrived and after his death in 2005, the Reagan presidential library acquired the interior of the pub. The walls were decked with images of the president around the world.
The pub’s owner, Mary O’Farrell, told the BBC, “He was real Irish in temperament …You’d know he was Irish, he had that sense of humor and glint in his eye.”
President Bill Clinton
Though President Clinton’s Irish roots are disputed, the 42nd President of the United States played a major role in securing the seminal 1998 Good Friday Agreement.
On November 30, 1995 – about three years before the Agreement was signed – Clinton became the first US President to visit Northern Ireland.
President Barack Obama
In 2007, noted genealogist Megan Smolenyak traced then-candidate Barack Obama’s Irish ancestry on his mother’s side, eventually finding that his third great-grandfather, Fulmoth Kearney, left Moneygall, Co Offaly for New York in 1850.
The discovery partly inspired the President and First Lady Michelle Obama to pay a visit in May 2011, which was met with great fanfare. Today, the presidential visit is commemorated in Co Offaly with Barack Obama Plaza.
President Joe Biden
46th President Joe Biden made a point of highlighting his Irish roots throughout his lengthy political career. He made an official visit to Ireland – which included stops in Belfast, Louth, Dublin, and Mayo – in April 2023.
The reputation of the Irish in the US
Carl Shanahan, the founder of Wild Geese, an organization that promotes Irish culture in the US and worldwide, says, “Being Irish doesn’t hurt you at any level of society.
“We were never at war with Americans like the Germans, the Italians, and the Japanese. In Washington’s army, the numbers were a third Irish or Scottish-Irish …There is an affinity by association. It’s the reputation of the Irish, the Fighting Irish. A guy who gets off his feet and fights the battle and wins. We had boxing champs and baseball teams.”
He continues, “We fought their wars, opened up their territories, and built their cities. There’s nowhere to tell that story and if we don’t tell it, then people will forget.”
One excellent demonstration of this is the St. Patrick’s Day parade, which is older than the United States itself. The first parade took place in New York in 1766, ten years before the Declaration of Independence.
The truth about St. Patrick’s life, from kidnapping to Irish Catholicism.
Here are some facts about the life of Saint Patrick – his journey from imprisonment to becoming a missionary.
William A. Thomas
@IrishCentral
Feb 15, 2026
Ireland celebrates Saint Patrick every March 17. But how many of us can really say that we know who he is – or who he was – and how relevant he is in today’s secular and, for the most part, pagan society?
Saint Patrick is not only the Patron Saint of Ireland but also of Australia, Nigeria, and Montserrat, which gives him universal recognition in the Church and in the world. He is also “Apostle” by God’s design to the Irish worldwide in the same genre as Saint Paul was “Apostle to the Gentiles.”
Saint Patrick becomes the Patron Saint on March 17 in almost every country of the world, as people celebrate their “Irish-ness” or links with Ireland through family and friends.
Saint Patrick is probably the best-known saint around the world, after Saint Therese of Lisieux. Not only are many people named after him, with some 7 million bearing his name, but many establishments, institutions, and churches are also called after him. Saint Patrick’s Cathedral in New York is the most famous.
St. Patrick’s kidnapping and imprisonment in Ireland
By all accounts, Patrick was captured by an Irish raiding party somewhere along the west coast of what is now Great Britain. It was more than likely Scotland because of its proximity to Ireland, although many would say Wales. We know that boats were leaving from Strangford Lough in Larne around 426 AD. (One can see Scotland from Larne on a clear day; it’s about 10 miles away).
Raiding parties, with warriors known as the “Picts,” would land somewhere on the coast and, if the place was inhabited, would usually do a “smash and grab job” of looting – young people, animals, clothes, weapons, etc. – and if they were opposed by anyone, they would kill them in order to get what they wanted. They ran inland for about three miles nonstop, leaving a handful of men to guard their vessels.
On one such raid, Patrick was snatched and brought to Ireland as a slave. His job was to mind the sheep at night in case wolves, wild dogs, foxes, or even bears took them or their lambs. He did this on the slopes of the Slemish Mountains in County Antrim.
We know from our history that Patrick’s father was a deacon and, therefore, a good Catholic. He was one who taught the faith in his own community, and no doubt one who prayed unceasingly for Patrick in a special way after his son’s kidnapping, asking the Lord for his safe return.
(We know some of the sources that give testimony to these facts from Patrick’s “Confessions,” the “Epistle against Coroticus”, and a number of “Ancient Lives,” including the Book of Armagh II, held in Trinity College Dublin).
How St. Patrick returned home and became a priest
Although Patrick was only 16 years old when taken into slavery, he was able to escape six years later and return home. He recounts a “dream” (vision) in which an angel of the Lord came at night and told him about a ship leaving Ireland and how he might be able to take it by traveling south near Dublin.
By this time, Patrick, who was often cold and hungry, had spent six years in virtual isolation away from people. He was lonely and had turned to prayer and, like his father, had prayed non-stop, asking God to deliver him. His prayers were finally heard, and God had designs on him. In fact, it would be fair to say that Patrick had become somewhat of a mystic by this stage, so intense was his prayer life and his constant communication with God.
He arrived home to his parents’ delight and was reunited with his family and friends. He later realized he had a vocation to the priesthood or to some ministry of prayer in the Church. At this time, the Church was already somewhat established in Ireland. There was already an Archbishop of Armagh by the name of Pallidus.
Ireland was not ecclesiastically independent at the time but came under the ecclesiastical jurisdiction of Arles in France, which is connected to the Mediterranean Sea by the Rhone River and, from there, by a direct link to Rome.
Patrick often thought about the Irish and prayed for their conversion to the faith. During his time in Ireland, even though he was a slave, he had developed a profound relationship with God and a great ability to pray.
Later, as he said himself in his “Confessions,” he was tormented by the “Voice of the Irish,” whom he had heard calling in the night: “Come back to us, Patrick.”
St. Patrick’s great mission to Ireland and the arrival of civilization
Once Patrick was ordained a priest and had learned Latin and French, he asked to be sent as a missionary to Ireland, or, as it was known then, Hiberniae, meaning “Land of Winter.” Patrick had a great missionary zeal and soon became Ireland’s second Archbishop of Armagh and Primate of all Ireland.
He set two goals for himself: first, to evangelize the pagan Irish; and second, to establish ecclesiastical structures and dioceses with a view to achieving independence from Arles, which was supporting missionary activity in Ireland up until that time.
To do this without modern communications, roads, rail, telecommunications, etc. was very difficult, but Patrick was not deterred by hardship. After all, he was on fire with the love of God in his heart. He knew what his mission would be and how difficult it would be, but he always trusted in the power of God to deliver him, so he went about evangelizing. He did this by establishing many quasi-monastic structures in towns and villages as he passed through them.
He preached daily about the Kingdom of Heaven and baptized those who accepted the Gospel. Those who excelled in their faith, he ordained to the diaconate, leaving them in charge of the prayer and the various liturgical ceremonies, while in many cases, he ordained many devout men to the priesthood.
Later, he was able to select from them good and brave men whom he consecrated as bishops with the Pope’s approval. He was also successful in setting up dioceses in larger towns as he journeyed throughout the island of Ireland.
Saint Patrick had laid the foundations not only for the Catholic Church in Ireland but for all of Western Europe, and as such, deserves the title yet to be bestowed, of Co-Patron of Europe along with Saint Benedict, Saint Teresa Benedicta of the Holy Cross (Edith Stein), and Saint Bridget of Sweden.
The Catholic Church in Ireland evangelized and educated its own people first, and it provided the first organized educational infrastructure for a society that had none. The monasteries were built, and there were many vocations to the priesthood and religious life.
The Irish monks became teachers and inventors. They were, in addition to leading the monastic life of prayer, also great builders and craftsmen. Given the many vocations, they began to consider becoming missionaries not only to Europe but also to the Americas.
Many monk missionaries left Ireland well prepared, some bound for Scotland, where they set up a monastery on Iona. Still others went to France, establishing the famous monastery of Locmine in Brittany, which still exists. Others went to Spain, and Saint Brendan the Abbot even went to North America (474-577AD).
Saint Patrick realized that the word Christianization was synonymous with civilization; therefore, as Europeans were being evangelized, they were being civilized at the same time. Europeans eventually became educated and were able to build large monasteries and cathedrals, many of which still stand. This is due, in part, to the untiring efforts of Saint Patrick and the great missionaries who are, for the most part, forgotten by the Irish today. Saint Patrick himself is really a gift of God to the Irish people, for whom the Irish will be eternally grateful.
Saint Patrick died in Armagh in 461AD after 29 years as Archbishop in that Archdiocese, which now has the Primacy of all Ireland. The current Archbishop is known as “Primate of all Ireland.” His job would be to chair all meetings of the Irish Episcopal Conferences and to make sure that faith and morals are taught and upheld by both the religious and civil authorities.
The remaining relics of Saint Patrick and his gifts to Ireland
There exists a very precious relic of Saint Patrick in Northern Ireland, his incorrupt right hand. This sacred and special relic is, unfortunately, kept at the Ulster Museum rather than in a dedicated, open-to-pilgrims place.
Saint Patrick’s jaw is kept in a parish church in the Diocese of Down and Connor. His grave is beside the Cathedral of Armagh.
Hopefully, one day these relics will be gathered and incorporated into an International Shrine of Saint Patrick, along with other materials, such as books on his life, that show his influence on the entire Catholic Church.
To celebrate Saint Patrick’s Day, therefore, is to commemorate his life and works and to give thanks to God for the gift of this great saint, while imploring him to intercede on our behalf before the Most Blessed Trinity. According to a legend, Saint Patrick used the shamrock to try to explain how there can be three Divine Persons in one God, because, as we all know, there are three leaves in one stem on the shamrock.
Patrick is also the one who left us with the Celtic Cross. When he began to evangelize, he found that many pagans had worshiped the sun, so he incorporated the sun into the Latin Cross. Likewise, when he met the Druids, who worshiped a sacred standing stone marked with a circle symbolic of the moon goddess, he incorporated that as well. The Celtic Cross is now world-famous and revered by all.
“Saint Patrick’s Breastplate” – a prayer of protection written by St. Patrick himself.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through the belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.
I arise today
Through the strength of Christ’s birth with his baptism,
Through the strength of his crucifixion with his burial,
Through the strength of his resurrection with his ascension,
Through the strength of his descent for the judgment of Doom.
I arise today
Through the strength of the love of Cherubim,
In obedience of angels,
In the service of archangels,
In hope of resurrection to meet with reward,
In prayers of patriarchs,
In predictions of prophets,
In preaching of apostles,
In faith of confessors,
In innocence of holy virgins,
In deeds of righteous men.
I arise today
Through the strength of heaven:
Light of sun,
Radiance of moon,
Splendor of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.
I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptations of vices,
From everyone who shall wish me ill,
Afar and anear,
Alone and in multitude.
I summon today all these powers between me and those evils,
Against every cruel merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul.
Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me abundance of reward.
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
I arise today
Through a mighty strength, the invocation of the Trinity,
