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Freedom For All Ireland Christmas Appeal Fundraiser Jan. 28, 2016

Posted by Jim on December 28, 2015

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Gerry Adams owes Slab Murphy a debt of gratitude

Posted by Jim on December 26, 2015

Brian Feeney. Irish News. Wednesday, December23, 2015

In a radio interview on Monday Gerry Kelly was correct to bat away contrived SDLP concern about Sinn Féin’s response to the conviction of ‘Slab’ Murphy for tax evasion. The SDLP had simply jumped on the bandwagon alongside every party in the Republic once Dublin’s Special Criminal Court had handed down its decision.

As Kelly pointed out, the SDLP have no dog in the fight. They don’t stand in the Republic’s elections or play any part in its politics. It was simply an opportunity to have a crack at Sinn Féin. He might also have pointed out that the BBC took no notice of the worst floods for years in the Republic with thousands of acres inundated by the River Shannon and water rising at Shannon Pot near the Fermanagh border. Yet a comment by Gerry Adams about a Dublin court case merited a lengthy interview.

You could hear the frustration in Kelly’s voice at the hypocrisy because the SDLP like all the other parties lining up to take a pop, know, or if they don’t should know, why Gerry Adams felt it necessary to issue a detailed statement about the case.

Let’s not beat about the bush here. Slab Murphy lost a libel case in Dublin before a jury, please note, whom he failed to convince that allegations about his IRA activities were false. Murphy became IRA chief of staff at a crucial time in the peace process, the end of 1997. At an IRA general army convention in Gortahork then the quartermaster Michael McKevitt led a dangerous split out of which emerged the Real IRA but he was unable to take any substantial group with him.

Murphy was able to hold the vast majority of the IRA, but critically carry south Armagh with him into the Good Friday Agreement and the commitment to exclusively peaceful and democratic means. Murphy presided as chief of staff through the process of elections and decommissioning and for all we know may still be on the army council.

Gerry Adams owes him an enormous debt of gratitude. Murphy’s people in south Armagh think to be pursued through the courts is a poor reward for his efforts through those difficult and dangerous years. The offences of which he was found guilty were committed more than ten years ago, 1996-2004 – a different time. What’s Adams supposed to do? Walk away? Join the condemnation? He knows, as Gerry Kelly knows and all those sanctimonious critics north and south know, that if it hadn’t been for Murphy events after 1997 would have taken an entirely different direction.

To say the least it wouldn’t go down too well in south Armagh if Gerry Adams were now to rat on the man to whom he owes so much. Of course Slab Murphy is not related to the Archangel Gabriel or even a mere Irish saint. He has been linked to many dreadful incidents but like many of those now in prominent positions in northern politics that was then.

People forget that Murphy is not the only one who has fallen foul of officials pursuing cases they were unable to prosecute before 1998. His close colleague Sean Hughes, the man the British army nicknamed ‘The Surgeon’ because of the precision of his IRA operations, was prosecuted in 2001 for money laundering and other offences. He pleaded guilty. The then Minister for Regional Development Conor Murphy MP said: “I know him [Hughes] very well. He’s a good friend of mine and has been for very many years and I’m very proud of that.”

Hiding behind parliamentary privilege as senior DUP men tend to do, Peter Robinson said Hughes had been appointed to the IRA army council in 2002. And why might that have been except to consolidate the position of the supporters of the peace process in the IRA as the movement edged towards decommissioning?

Now none of this is secret. On the contrary, if those politicians wringing their hands in righteous rage at tax evasion don’t know chapter and verse of this detail they shouldn’t be in politics. On the other hand because they do know but ignore the real background they provide an authentic example of politicians’ behaviour. Not edifying.

British government still determined to conceal its role in the conflict

Posted by Jim on

Martin McGuinness. Deputy First Minister. Irish News ( Belfast). Wednesday, December 23, 2015

THE past continues to permeate and impact on the current political process, while casting a shadow over our future.

Victims of the conflict have a right to the truth about the past. Providing mechanisms for achieving that right was the focus of much of the discussion over the recent ‘Fresh Start’ negotiations.

Broad agreement has been reached on the architecture of the legacy mechanisms, which could deliver independent investigations and information recovery for the families of all victims of the conflict. But, having previously agreed to ‘full disclosure’ the British government did a U-turn and is now insisting on a blanket veto on the release of that information, under the pretext of ‘national security’.

That veto is not acceptable to some groups representing victims and their families. It is not acceptable to Sinn Féin. This issue must be resolved.

During the recent negotiations, the British government articulated their alleged ‘national security’ concerns. These related to the potential identification of agents, and the revelation of techniques and methodologies utilised by their security services.

We discussed these concerns in depth, along with legal advisors and campaign groups. This allowed Sinn Féin to designate a number of reasonable options to guide and direct any decision around the onward flow of information to families. And to do so in a way which did not endanger lives. They also address the clear imbalance between the blanket ‘national security’ veto and the rights of families to the release of relevant information.

In doing this, we have stretched ourselves and offered a major compromise.

The first option offered in a bid to break the deadlock was for the director of the Historical Investigation Unit, a person of international standing, to have full discretion, in relation to onward disclosure of information to families, free of any veto by the British government. This would be similar to the powers the Police Ombudsman has in this respect.

The second option was the creation of an independent and international appeal panel incorporating three judges, one each appointed by the British and Irish governments respectively, and a third international judicial figure appointed jointly by both governments. This panel would adjudicate on appeal applications and determine whether to uphold or quash any veto on information made by the British Secretary of State.

The British government rejected both options. They are firmly set against the prospect of any international dimension to the appeal mechanism, despite the deployment of similar mechanisms throughout the peace process to unlock blockages on key issues like putting weapons beyond use, the monitoring of ceasefires, devising key principles and the chairing of key negotiations.

Instead the British government offered up a right to challenge any veto in the High Court. They have billed this as a ‘significant compromise’. This is a bogus gesture. This option already exists. Indeed, Theresa Villiers herself has exercised this right, by way of a judicial review, when she sought an injunction to prevent the release of documents available in the Public Records Office by DCAL minister Carál Ní Chuilin to the families of victims of the conflict. This in itself is clearly a telling indication of the British attitude to disclosure.

Moreover, it is ineffective and secretive – closed hearings in the High Court – leading only to significant delay in the publication of reports to families if such a challenge, and potential appeal to that challenge, is taken. The longer-term consequences are likely to be a clogging up of the criminal justice system, which is already being stretched by litigation around legacy issues.

Theresa Villiers’ ‘significant compromise’ is not a credible attempt to address the key issue of onward disclosure of information for families.

In the Stormont House Agreement the British government committed to full disclosure. Their subsequent retreat from this commitment is a telling indication of how much the British state has to fear from the truth about its involvement in the conflict.

British soldiers gunned down Irish civilians in rampages in Ballymurphy, Derry, Springhill, New Lodge and the Shankill.

The British state engaged in the systematic murder of people it claimed were its own citizens, including Pat Finucane, Sinn Féin elected representatives and activists and many, many others.

This is the appalling vista that the British government is determined to conceal.

Radio Free Eireann broadcast live every Saturday 12:00pm – 1:00pm at Rocky Sullivan’s 34 Van Dyke Street (at Dwight St.) in Red Hook Brooklyn (718) 246-8050

Posted by Jim on

Radio Free Eireann this week will interview Gerry McGeough about next years 100th anniversary of 1916 and how the 50th anniversary inspired and awoke demands for Civil Rights Movement and  freedom in his generation. Anthony McIntyre will discuss how the British  are misusing national security to conceal the truth from families about the murders of their loved ones.He will also discuss the political and legal fallout of the conviction of South Armagh man Tom Murphy in a Dublin non-jury Court.
Ancient Order of Hibernians Director Dan Dennehy will talk about the plight of undocumented Irish immigrants in the US. Kate Nash will talk about why some families of BloodySunday victims will be marching for justice in Derry.
This week Martin Galvin will be guest-hosting.The program will be heard from noon to 1pm New York time on 99.5 FM  or live  at www.wbai.org, or listen afterwards on www.wbai.orgarchives.

 

 

 

Radio Free Eireann is heard on WBAI 99.5 FM and wbai.org on the web

where it is archived for 10 days..

Rocky Sullivan’s of Red Hook, 34 Van Dyke Street in Brooklyn.

Come stop by Rocky’s for a pint and listen to the show live. Enjoy some good food and great people.

Unrepentant Finian Bastards

Spotlight on Father Flanagan, Founder of Boys Town

Posted by Jim on December 20, 2015

Edward Joseph Flanagan was born in 1886 in Leabeg, County Roscommon, to John and Honoria Flanagan, both fluent Irish speakers. He was the eighth child in a family of eleven children.

Pictured, above, a scene from the “Boys Town” movie with Spencer Tracy as Father Edward Joseph Flanagan.

Some sources state that this baby was born prematurely, and that the family was advised that he might not survive through the first days of his life. His grandfather Patrick, however, had a different view, and kept this baby wrapped in a blanket lying on his chest next to the hearth in the kitchen over the following days and weeks. His grandfather’s warmth, prayers by all the family, and the love that was poured over him are testaments to his grandfather’s faith, love and determination that this child would survive.

The padre’s parents were farmers and were said to be intelligent and religious, handing down many traditions of religion, and prayers said in the family home were very much a part of those traditions. Given that he was not expected to survive, he was always a frail child, so there were no real expectations placed on him. Adored by all his family — all highly intelligent — he was sent out to herd the sheep as a means of keeping him occupied, as this was considered a job which would not tire him out. This pastoral work, in his family’s opinion, would give him much time to think, to study, to read and to pray. He would spend long hours with his father and grandfather, who taught him about the struggle for Irish Independence and in Edward’s own words, he is quoted as bestowing this accolade to his father:

It was from him I learned the great science of life, of examples from the lives of saints, scholars and patriots. It was from his life I first learned the fundamental rule of life of the great Saint Benedict about ‘Prayer and work.’ “

His family, who were always concerned for his welfare, thought long and hard about his future, knowing how physically frail he was. In their opinion, he would be better suited to a life of service within the Roman Catholic Church. He attended Cloonboniffe Primary National School before he moved to Summerhill College, Sligo, graduating in 1904.

Following his graudation he set sail for America with his sister Nellie, who happened to be emigrating to the United States, to reside with her brother, Fr. Patrick Flanagan. She would serve as his housekeeper as he served the people of St Patrick’s Church, in Omaha, Nebraska. Edward brought all the 32 counties’ sods of grass with him. He attended Mount St. Mary’s College in Emmittsburg, Maryland, where he began his fundraising events almost immediately. A gifted and brilliant orator, he invited Irish-Americans to walk on their native soil for $1 a time, establishing himself as a man who can get things done. In 1906, at Emmitsburg, he received his Bachelor of Arts and then went on to receive a Master of Arts.

By the end of his studies, he had fallen ill with pneumonia, a disease he was prone to since childhood, and went to reside with his brother so that their Nellie could look after him. When he had recuperated sufficiently, he then went on to study at St. Joseph’s Seminary, in Dunwoodie, New York, (left) before traveling to Italy, where he served a term as an Advent preacher at St. Sylvester’s Basilica in Rome, where he fell ill again and returned to Omaha, so his sister could nurse him back to health. Once on the mend, he got a job as an accountant with Cudahy Packing Co. in Omaha, Nebraska, to earn a living and to recuperate in the warmth, care and comfort of his brother and sister. This allowed him to build up his strength before once again embarking on his pastoral care duties.

This time he moved to the University of Innsbruck, Austria, to complete his studies for the priesthood, where he was ordained a priest in 1912. His first Mass was in St. Ignatius Church, Innsbruck,  with many of his family present. He then served periods in O’Neill, Nebraska, as assistant to his brother Pat in Omaha, and then went on to serve at St. Philomena’s.

About six months later, during Holy Week in 1913, Edward Flanagan was transferred to St Patrick’s Church to aid and support the ailing pastor, Fr. John T. Smith. At 6 p.m. that Easter Sunday, Omaha was struck by a violent tornado, destroying one third of the city, killing 155 people. Hundreds were left homeless and many, many people were put out of work. Flanagan set about administering to the needs of all those affected. By 1915, his outreach had incorporated the many seasonal workers who had been stranded and out of work because of a continuing drought in Omaha.

With so many desperate and homeless people to administer to, he found an old abandoned garage on a side street, and with assistance from volunteers, they spread straw on the floor and went around seeking people who were sleeping rough in coal bunkers, on the train tracks, and on the streets. Then, he had discussions with Bishop Scannell to convince him of the need to open a proper shelter for all these people, mainly men. By November of that year, he had acquired sufficient monies to buy the Old Burlington Hotel. He then recruited homeless men to clean and repair it, and before long 57 men had moved in.

The following year, when all these men had found jobs with board on the farms, Flanagan had acquired a much larger premises on the corner of Capitol and 13th Street. He called it ‘The Working Men’s Hotel.‘(right) It housed up to 1,000 men. When the USA entered the war in April 1917, The Working Men’s Hotel soon emptied as all these men enlisted. This did not mean the end of the accommodation, as Flanagan, always on the lookout for homeless people, soon found a different kind of occupant — drifters and other down-and-outs.  He always had a listening ear for people with problems and soon learned that their story was always the same — none of them had come from a loving, caring  family environment, all were victims of parental neglect or broken homes, had been left orphaned or had been deserted by the family.

By this time, combined with the support of the Diocese of Omaha’s Bishop Jeremiah Harty, he took seven boys from the courts and established a healthy routine for them with the aid of men from the courts. With the permission and the support of Harty in 1917, he opened his first home for boys in the old Byron Reed building at 25th and Dodge. All too soon, the number of boys outgrew this building, so he acquired another building, which happened to be the former German-American House, at 4206 South 13th Street. By Christmas of that year, he had the capacity for 150 young boys in the home. With his great ability and oration skills for fundraising and for motivating people, he had soon captivated the hearts and minds of the Mother Superior of the Notre Dame Sisters in Omaha. Combined with all her young nuns, and an army of trained teachers, he soon had his orphanage and school on a solid footing. Every boy was tested as to their ability, and each boy would begin to learn at their own pace.

By March 1918, his name became synonymous with the welfare and rights of children and he received the deeds of Overlook Farm. He had five new buildings constructed for his boys and was able to move them to their new home by October 1922. Overlook Farm was then incorporated into the Village of Boys Town. To instill into all the boys that they should not take everything for granted, he encourage them to pray every morning and say the rosary every day. That some were late every morning did not deter him from his goal of meeting their physical needs for shelter, food, warmth, their emotional need for love and their spiritual need for prayer. One particularly well-welll-traveled remark attributed to him was, “Every boy should learn how to pray, how he prays is up to him.”

By this time, with the orphanage and school under the care of the devoted Notre Dame Mother Superior and all her nuns, plus the army of schoolteachers, he decided to make an exhaustive study of the juvenile-justice system. He undertook the enormous task of traveling to 31 American states and 12 countries in Asia and Europe, immersing himself in the studies of social theories, the justice system and the welfare system in all of these states and countries, in his endeavor to find the best solutions for nurturing the children under his care.

By 1938, he was internationally known, and had received many awards for his work. He was asked to serve on many committees and boards dealing with the welfare of children. He tutored other clergy, who were in awe of his knowledge of the justice system, child care and related subjects. U.S. presidents and other world leaders and senators, congressmen and other powerful people sought his advice on all child-welfare policies. Pope Pius XI was so impressed by the dedication of this Irish priest to the cause of child welfare that in 1938 he bestowed on him Domestic Prelate, his title as the Right Reverend Monsignor Flanagan.

In 1946, he made his last trip to Ireland, where his fury had no bounds when he found himself dismayed that the institutions that housed the young, vulnerable, homeless Irish orphans and young women were treated with cruelty and virtual imprisonment. He publicly spoke out about these conditions, calling them “a national disgrace.”  The media and OIreachtas [Irish Parliament] were none too happy with Flanagan’s outspoken comments — to silence him, they pressured him to leave Ireland. In attempting to offer solutions to the disturbing institutionalized care that Ireland offered, he was publicly ridiculed and ostracized by Ireland’s government and by the officials of the Christian Brothers order. It was among Flanagan’s dying wishes that his mission work would be brought to Ireland.

In 1947, after World War II, President Truman asked Flanagan to travel to Asia and Europe to attend discussions about children who had been displaced and orphaned by the war. In 1948 he made similar trips to Austria and Germany, all in the name of child welfare. He died in Germany of a heart attack May 15, 1948.  At his own request, he was interred at Dowd Memorial Chapel of the Immaculate Conception, in Boys Town.

Here are highlights of Father Flanagan’s legacy:

  • The present-day Boys Town annually provides direct and indirect care to some 1.4 million youths and families, so that combined with the international success of his mission since he first provided shelter for people in Omaha, his legacy of care continues. As he put it, “This is not my work, it is God’s work.“
  • In 1938, a film was made based on the life of Flanagan, with some of the scenes filmed at Boys Town, starring Spencer Tracy, who won an Academy Award for best actor. Tracy spent his entire Oscar acceptance speech talking about Flanagan, adding “If you have only seen him through me, then I thank you.” Loath to hand over his Oscar to Flanagan, a replica was made for him with the words inscribed : “To Father Flanagan, whose great humanity, kind simplicity and inspiring courage were strong enough to shine through my humble effort. Spencer Tracy.”
  • Also in 1938, a short MGM documentary was made with Flanagan appearing as himself, giving a tour of Boy’s Town called “The City of Little Men.”
  • A sequel was also made starring Spencer Tracy, titled “Men of Boys Town,“ released in 1941.
  • Stephen McNally played Flanagan in the 1957 episode of the ABC-TV religion and anthology series “Crossroads.”
  • In 1986, the U.S. Postal Service issued a 4¢ Great Americans series postage stamp honouring him.
  • Father Flanagan is a member of the Nebraska Hall of Fame.
  • On February 25, 2012, the Catholic Archdiocese of Omaha, Nebraska, opened the canonization process for Flanagan. At a March 17, 2012, prayer service at Boys Town’s Immaculate Conception Church, he was given the title “Servant of God,” the first of three titles bestowed by the Church before canonization. The investigation was completed in June 2015 and the results forwarded to the Vatican. If the Vatican approves the local findings, Flanagan would be declared venerable. The next steps would be beatification and canonization.

A priest with a heart, soul and love of all humanity, the ability to inspire an international response to provide sorely needed care for others, even in the present-day materialistic society, Father Edward Flanagan deserves his place in the canonization process, so say all of us.

Sláinte!